Seeking and Saving the Lost III
Luke 19:10 and Various in John's Gospel
The Samaritan Woman
One of the most basic statements about the purpose for Christ's
coming to earth as a man, summed up in the words of Luke 19:10: Luke 19:10 “for
the Son of Man has come to seek and to save that which was lost.”
Last week we looked at Jesus ministry to Nicodemus. Nicodemus was
a ruler among the Jews and the teacher of Israel. Yet, he came to Jesus by
night to talk.
Most of our time will again be spent in the Gospel of John.
We also looked at the divine abilities Jesus had. Though he was
man, he never gave up his divinity. He was always God. His humility was not in
giving up his divine abilities as some who hold to the Kenosis theory believe.
Christ's humility is found in his humbling himself to become like us--a man who
was tempted in all ways like us, yet without sin.
As God he knew all about everyone. We looked at John 2:23-25. Let
me read it again to remind you of the ability of Jesus.
John 2:23 Now when He was in Jerusalem at the Passover, during the
feast, many believed in His name when they saw the signs which He did. 24 But Jesus did not commit Himself to them,
because He knew all men, 25 and had no
need that anyone should testify of man, for He knew what was in man.
Being God as well as man, Jesus knew what men, all humans that is,
were like. He knew not just about them. He knew what was in them—what made them
do what they did. He knew more about each and every person he encountered than
those individuals knew. Such is divine omniscience in the God-man, Jesus.
As a contrast to Nicodemus, the Jewish boy who did well for
himself and his family, there is another that Jesus knew all about without ever
having met her previously. This is another example of what those words in John
2 mean. Let's consider the woman at the well who is known to us as the
Samaritan Woman.
The Samaritans were a despised race of half-breed people. God had
commanded his people not to intermarry with the Gentiles. Many did while they
were in exile. And, many continued in the intervening years. They lived on the
northern fringe of Israel’s territory. It is said that many Jews avoided them
at all cost perhaps traveling on the other side of the Jordan River than go
into Samaritan Country. Yet, to tell you the end of the story before we look at
this example. Some of the first believers, after the death of Jesus, were in
Samaria. The Samaritans were of mixt blood. The offspring of generations of
intermarrying with non-Jews.
Before Jesus ascended into heaven, he gave marching orders to his
disciples. In Acts 1:8 we read about where they were supposed to go and preach.
It reads: Acts 1:8 “But you shall receive power when the Holy Spirit has come
upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and
Samaria, and to the end of the earth.”
It functions as a table of contents for the book of Acts. This is
the order in which the Apostles went out with the good news: they were in
Jerusalem, they spread out to Judea, and then to Samaria. But, the gospel had
already been proclaimed to some in that area of Palestine. It was taught by
Jesus himself as he took his disciples
out of the way to meet one woman in order to seek and to save. We don't know
her name. What is important is the love of Jesus for this one person and
through her to many who were despised by "REAL" Israelites. The
Samaritans were pretenders having mixed some things from Judaism with other
beliefs taken from the worship of foreign Gods.
To Samaria they went, but Jesus set the important example in his
own ministry. The gospel is not just
something for the Jews. It is for the world meaning all of the non-Jewish
people as well. The gospel was to go first to the lost sheep of the house of
Israel, but not exclusively. The Gospel is the good news everyone needs to hear
and believe in order to be saved. We don't know who is going to believe, even
though God does. So, we bring the gospel to as many as possible, especially
through preaching. It is the ordinary means whereby men, women, boys and girls
believe.
We have had many people make professions of faith in the twenty
years Heritage has been in existence. It may be as many as eighty. Some petered
out quickly, others over time, others moved away, others left due to needless
controversy, some departed due to their own sin, and other reasons of a more
legitimate nature: moving due to work, traveling distance or marriage being
three of them. We don't know who in advance will believe. Sometimes there is an
inkling that the Lord is drawing someone to himself. But, not always. Jesus
knows and makes sure he or someone else brings the gospel to them or that they
go to where they come to the gospel. That is how many of our forefathers first
became Christians. They came to a land where freedom allowed for the good news
of salvation in Christ to flourish as an important part of society for a while,
but a necessary component for people gathered together to be a true church of
the Lord Jesus Christ.
From a Ruler in Israel we looked at last week, we move on to one
among the lowest of the low on the social strata--a Samaritan Woman. Jesus
loved them both and he loved many in between. The good news that Jesus saves is
for all kinds of people. This narrative starts to prove it.
Turn to John 4.
Meet the Samaritan Woman:
John 4:3 He {JESUS} left Judea and departed again to Galilee. 4 But He needed to go through Samaria.
There were only a few ways to get to Galilee. You either went
across the Jordan River and north. You might go to the coast and head North
skirting the urban areas of Samaria. Or, if you didn't mind contact with the
Samaritans, you could go right through their heartland. Jesus chose the latter.
He had an appointment to keep for the good of souls in Samaria.
5 So He came to a city of Samaria which is called Sychar, near the
plot of ground that Jacob gave to his son Joseph.
At one time this land had belonged to the Jewish Patriarchs or
Fathers of the Nation. It had some history and sentimental value for the Jews.
It would make them remember the works of God in calling, preserving and using
the Fathers to build a family, a collection of tribes and finally a nation.
6 Now Jacob’s well was there. Jesus therefore, being wearied from
His journey, sat thus by the well. It was about the sixth hour.
This is only natural. It was roughly Noon, time for a drink in the
parched climate of the Middle East, as it is sometimes called. I tend to call
it SW Asia. It is the same place with the same topography and dry climate.
Since people had to get their food and drink on a daily
basis--making the prayer, give us this day our daily bread, very meaningful for
the ancients. This well was the means of getting fresh water for the town of
Sychar. While there…
7 A woman of Samaria came to draw water. Jesus said to her, “Give
Me a drink.”
This was not accepted in their social norms. Men did not address
women in situations like this especially when they were alone together. Jesus
broke down social barriers in order to seek and to save those he intended to
give that new life. They were alone because the disciples had gone into the
city (vs.8).
9 Then the woman of Samaria said to Him, “How is it that You,
being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings
with Samaritans.
She was surprised at the breaking of social conventions. There are
still places where men and women who do not know each other, that is they have
never been introduced, don't speak to people they don't know. She speaks
bluntly and to the point. Why do you, a Jew ask me, a Samaritan woman, for a
drink? She says what she is thinking, Jews don't have anything to do with us.
Somehow, she knew Jesus was a Jew. Perhaps due to his dress and accent. We
don't know for sure.
Knowing what was in this woman, Jesus answered her real need….
10 Jesus answered and said to her, “If you knew the gift of God, and
who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He
would have given you living water.”
What is Jesus's view of himself? He is the gift of God speaking to
her. She had no idea who Jesus really was. Just like Nicodemus. Jesus is more
pointed as he starts to tell her the best news, the gospel. He is the Word of
God incarnate sitting before her. She knew not the tremendous blessing that was
uniquely hers on that day. Oh, how glorious and frightful it would be to have a
conversation with Jesus in the flesh. I add frightful because he would know all
about me, and you.
The woman asks some questions that are off target. They were
issues that came to mind once Jesus changes the topic to religious ideas. She
expresses questions about worship and other related items. Jesus brings her back to the real discussion
that he wants to have.
13 Jesus answered and said to her,
“Whoever drinks of this water will thirst again,
Jesus is talking about the well water. Perhaps he had a container
in his hands that the woman drew while talking. Jesus goes on to talk about
another kind of water and a different kind of need. He adds….
14 “but whoever drinks of
the water that I shall give him will never thirst. But the water that I shall
give him will become in him a fountain of water springing up into everlasting
life.”
The water of life is offered by Jesus. It is the only water that
can satisfy the soul and deliver the one who drinks to eternal life in heaven.
What a great offer!
The Woman Responds. She did not understand fully. She is still
thinking in the wrong catergory. She may not have heard of the concept of
eternal life. Perhaps she thought it was a long life upon the earth:
15 The woman said to Him, “Sir, give me this water, that I may not
thirst, nor come here to draw.”
She was thinking in terms of physical and material benefits. She
was wrong. Jesus tightens the proverbial noose. He shows that he knew all about
her:
16 Jesus said to her, “Go, call your husband, and come here.” 17 The woman answered and said, “I have no husband.” Jesus said to her, “You
have well said, ‘I have no husband,’
18 “for you have had five husbands,
and the one whom you now have is not your husband; in that you spoke truly.”
The word for husband in the original can mean a man. Using its
broadest term, Jesus tells her about the five men she is presently having
relations with. None of them was her husband formally. They were all
illegitimate relations.
19 The woman said to Him, “Sir, I perceive that You are a
prophet.
A prophet does not always tell the future. Sometimes he is used to
reveal things in the present. Jesus knew what was in her. He knew her sins. He
pointed them out gently but firmly. He had never met her before, but he knew
all about her. She could only conclude based on what she knew. He spoke about
her according to the truth. She did not understand how Jesus could do what he
did. She perceived there was something special about him, just like Nicodemus.
She knew the messiah, God's Anointed was coming, and at that moment he sat
before her. All she knew is that he was acting like prophets she may have heard
about.
Go down to vs. 25 The woman said to Him, “I know that Messiah is coming” (who is called Christ). “When He comes, He will tell us all things.”
She was starting to put it all together. It is wonderful to work
with people who are being drawn to believe. She knew a messiah was coming. She
thought the messiah would know all things and tell them to the people.
She is so close….
In a few words, Jesus replies:
26 Jesus said to her, I who speak to you am He.”
Jesus is the messiah. He is the only messiah. He is the One God
has anointed and appointed to seek and to save the lost.
John 4:28 The woman then left her waterpot, went her way into the
city, and said to the men,
The men are probably the five already mentioned. They are what is
called antecedent nouns. The context allows for a definite group of individuals
already introduced. She went to the City, found her men and told them….
29 “Come, see a Man who told me all things that I ever did. Could
this be the Christ?” 30 Then they went
out of the city and came to Him.
An "Aha" moment for a woman who encountered the Lord by
divine appointment. When she went out to the well that midday, she had no idea
what was going to happen. To her, it likely appeared to be a coincidence. But
not to the Lord of all who knows men's and women's hearts. And, the one who
knew all things, even in his flesh. He knew because he was making this come to
pass to Glorify God and for the good of this woman who was chosen from before
time. This was the time to give her the new life accompanied by faith.
The effect of all of this:
John 4:39 (NKJV) And many of the Samaritans of that city believed
in Him because of the word of the woman who testified, “He told me all that I
ever did.”
The grace of God in the Lord Jesus Christ didn't just search her
out, but sought her and used her as a tool to spread the good news even
further--to her people, including the five men with whom she had sinful
relations.
40 So when the Samaritans had come to Him, they urged Him to stay
with them; and He stayed there two days.
41 And many more believed because of His own word.
The ordinary means of hearing the preaching of the Gospel in one
way or another. Listen to the interesting conclusion the drew:
42 Then they said to the woman, “Now we believe, not because of
what you said [that is what the woman said], for we ourselves have heard Him
and we know that this is indeed the Christ, the Savior of the world.”
Jesus sought and saved not just one woman in Samaria, but many.
That was his purpose to seek and to save the lost--the downcast and despised.
Many found the truth, many found faith through the gift of God, the messiah,
the anointed one, the Lord Jesus Christ and his work in his life and then
through his death. What grace they received. What grace we are given--just like
them. It is not just for the Jews, it is also for all different sorts of people
in the world. If any will break free from the hold of the world, Jesus must set
the captives, free.
When
you hear about this grace of Jesus, what do you think? It is possible he came
to seek and to save you? We have many who have professed faith in Jesus from
many different places in the world: Irish, Swedish, Lebanese, English, Puerto
Rican, Russian, French of possibly two varieties (European and Canadian), and
others that did not cross my mind when I was putting this together. Jesus does
not care about just the Jews, though he does care for them, even in his life,
he sought after and saved other notable individuals among the Gentiles. And
then sent one of his prized converts that he sought and saved, as an apostle to
the Gentiles. He seeks after people from the world of tongues, nations and
people. In heaven there will be the redeemed from all places. We will all
praise Him together. Jesus came to save all who come to believe. And, in our
time he is still seeking after them by calling them in different ways so they
hear the good news of salvation and come to believe in him as the Spirit gives
that new birth. He came to seek and to save people including the likes of us.
If
you have not bowed your knees to the King of King and Lord of Lords, let me
extend to you what Jesus commanded of all men everywhere. It is to repent and
believe the gospel. The gospel is the good news of salvation through Jesus
Christ. He will forgive you of all your sins—just like the Samaritan women who
had many. Nobody has so many that they cannot be forgiven. Such is the grace of
God.
Is
he calling YOU? Is he seeking YOU? Has he brought things into your life that
make you think about your own frailty and sin, including your presence here
this day? IF so, he will continue to work in you until you come. All the while,
he will be behind the scenes orchestrating all things for your spiritual good.
Don’t put him off any more. Think about the real purpose for his coming. Jesus
is God’s gift to the world as we read back in John 3:16. God loved the world,
that is this sinful system allied against him and his people, that he sent his
only begotten Son that the world might be saved. God sent him on a rescue
mission to seek and to save those who had no idea of where they ought to be.
They ought to be on the straight and narrow way of faith that will safely bring
them to heaven on their final day. It is all of grace, not of your own works.
Believe in him. He is the only hope.
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