Tuesday, February 21, 2017

More Christian Aspirations, 1 Thess 4:9-12



More Christian Aspirations
1 Thess 4:9-12

A few weeks ago now, we looked at Christian love as an important theme in 1 Thessalonians. Last week we looked at a rabbit trail that came out of that material. It also shows us the influence of the Apostle Paul on the letter. The Apostolic Band wrote about love, they addressed issues of lust, lewdness and lasciviousness--especially in marriage- and now the text comes back to a summary statement about their Christian love once again. Then is just a few verses, the topic switches to three more Christian Aspirations. Yet, the text also shows us that these are not new to them. They don't come out of Timothy's visit to them, but from the original visit of Paul and his fellow-laborers. It was at some point during that more prolonged contact, that Paul or one of the others commanded them about these things. Their words were strong in person as regards these matters.

There is a balance to commanding, urging and admonishing. Sometimes, there is very little difference, while other times there is a great deal of difference. The force of these words and others should be thought of as being on a continuum of force of language. Sometimes a polite or gentle urge is a strong command especially if someone is already under conviction or if they have a humble and sensitive heart. Then there are others who never get correction. They are too busy thinking about other people who needed to hear that, rather than their own real need to hear and follow-through the Word of God.
Let's read at 1 Thess 4:9-12:

1 Thess 4:9-12 But concerning brotherly love you have no need that I should write to you, for you yourselves are taught by God to love one another; 10 and indeed you do so toward all the brethren who are in all Macedonia. But we urge you, brethren, that you increase more and more; 11 that you also aspire to lead a quiet life, to mind your own business, and to work with your own hands, as we commanded you, 12 that you may walk properly toward those who are outside, and that you may lack nothing.

1. A Reminder about Brotherly Love
          A. Taught by God 9a
                   a. love one another 9b
                   b. all in Macedonia10a
          B. Urged to increase in love (to all) 10b
2. Three Aspirations
          A. Lead a Quiet Life 11a
          B. Mind your own Business 11b
          C. Work with Your Own Hands 11c
          D. As Previously Commanded 11d
3. The Twofold Effect
          A. Walk Properly Toward Outsiders 12a
          B. You May Lack Nothing 12b

Let's look at the text:

1. A Reminder about Brotherly Love-- But concerning brotherly love you have no need that I should write to you,

What is in view in these words is not the natural sort of love that develops among a people with a common interest--it is not a mere fraternity of similar interest like there may have been at an ancient Guild or at the Pagan temples. The love the church full of believers is being reminded about it a peculiar kind of love. It is the expression of the highest form of love given by God and manifest for His own glory in the world.

The Apostolic Band says they have no need to teach them, though it is worth reminding them…. This unique love they have is a divine kind of love that no man can teach--they can teach about it--but there is no formula that says do this and you will have this special divine love. It can be taught about. There are many places in the scriptures that teach us about it--1 Cor 13:4-7; John 13; 1 John 4. What makes it so special and a different kind than any other love is this…. It is….

          A. Taught by God 9a-- for you yourselves are taught by God. What a wonderful love it must be to affect them so deeply that it became the one thing for which God's people in Thessalonica were known for.

This is what was intended in the first place. It should not have been so unique. But, it was. Not all churches, even those planted and nourished by the hands of apostles develop in the same ways and in the same graces. The profound grace present in Thessalonica was love, Godly Love.

In the Gospel of John we read these words: John 6:45 It is written in the prophets, ‘And they shall all be taught by God.’[a] Therefore everyone who has heard and learned[b] from the Father comes to Me.   

Back in the prophet Isaiah, we find:

Isa 54:13  All your children shall be taught by the Lord,
And great shall be the peace of your children.

The passage is talking about a great time when the covenant of peace will be established by the hand of God manifest by his presence among his people. When you see that, think God is at work among them teaching them.

But, in the New Covenant, there is more to consider: The presence of and the work of the Spirit is promised is great measure even more than it had been in Israel. Read Jer 31 as it is quoted in Hebrews 8 & 10 sometime.

Recipients of God's grace in the New Covenant have the special presence of the Holy Spirit as part of the promises fulfilled in them. Always in harmony with the Word of God, they are led by Him. A sign that people are truly God's people is that they are led by and follow the Spirit's directions.

Rom 8:14 For as many as are led by the Spirit of God, these are sons of God.

These are not mystical impressions and special revelations, these are times of guidance based on the revelation that is already given. That is why Paul wrote Romans--to instruct the church that they might walk in the Spirit. Those who seek to be led in other extra-biblical ways, especially when they contradict the scriptures, are walking in the flesh. People who think they are being led directly by the Spirit are mystics and can be very dangerous. Not much of anything can shake them from thinking they have a special in with God to guide them beyond the scriptures. Mysticism blinds the soul from the true leading of God by the Spirit through the Word of God. I can understand that people want a sense of God being close to them, but his Word and his revealed will should not be distorted to justify our choices and actions. It is not loving to God or others.

The Thessalonians are encouraged because they…
          a. love one another 9b-- to love one another

It may seem obvious to us. But a manifestation of God's love among a people is tremendous evidence for others to see. It is the first in the list of what the Spirit produces in those He has called out of darkness into light, those to whom he has given a new heart, those he has risen from spiritual death.

Gal 5:22-23: But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, 23 gentleness, self-control. Against such there is no law.

Time and time again in the New Testament we find the admonition to love one another. We can because the Spirit produces it in us. Any church lacking in love is in serious shape.

But, the love in the Thessalonian Church was not just directed to itself. It had a broader manifestation….

          b. all in Macedonia10a--; 10 and indeed you do so toward all the brethren who are in all Macedonia.

The analogy would be to our church and all of New England. Macedonia was a Greek-speaking  province of the Roman Empire. It is the area just north and west of the circle of islands we usually think of as Greece. Today it enjoys its independence.

The Church in Thessalonica was committed to the good of other churches in their area. We could call it an informal associating with one another for the common work of the Gospel as expressed through Christian love.

There is another object of their love that goes unmentioned in the text. All of the love they expressed towards one another in tangible ways and all of the love they should to God's people in their geographic region was, in a very real sense, love to God, as well.

Simply put when we love others properly and in godly ways, we also love the one who gave us that love. He gave it to us for his own purposes. It is a way He uses his sovereign providences to provide what is needed for his sheep.

That is unstated, but from other places the case has been made on a number of occasions.  Even with this divine love among them and flowing to others from them, they are urged….
          B. Urged to increase in love 10b-- But we urge you, brethren, that you increase more and more;

Love is not a static thing that either you have or you don't. It can increase and diminish. It is dynamic. It is a grace that must always be remembered and cultivated. Even after preaching on Christian love a few weeks ago, immediately after the service I had a couple of conversations that contradicted all I said about the need to examine our actions by the standard of love before we go through with them. Love, true gospel love, real Spirit-produced love continuously demonstrated is actually a very rare thing--although people think otherwise. People, even Christians are not naturally loving by God's standards. We need His work in us and through us to love supernaturally in the same way God has loved.

That love includes doing good to all men-- Therefore, as we have opportunity, let us do good to all, especially to those who are of the household of faith. Galations 6:10.

To all sorts of people, to all who become our neighbors, to do good to them is to love them. Remember, we have a special call to do good especially for the household of faith--our spiritual family.

Added to that reminder are…..

2. Three Aspirations--Define aspire

To aspire after something is to direct one's ambitions to the pursuit of lofty and noble ends. There in Thessalonica, where the dangers of the mob still exist, where there are some Jews who may remain hostile to the cause of Christ and others who will not be a friend of the church, be very careful to not provoke them, but pursue these three ends instead:

          A. Lead a Quiet Life 11a-- 11 that you also aspire to lead a quiet life,

What does a quiet life look like? It would be good for us to know because it is what we are called to--it is how we ought to live. As I said about Thessalonica, a lot of this would be to live in such a way that you don't make a lot of noise, speaking metaphorically. Don't draw attention to yourself and cause problems for others. you don't have to speak your mind every time an issue comes up. Oftimes, the wise thing to do while among people in the world is just to be quiet--and to be known for quietness. I've been working on this for years. I am more quiet today than I have been in the past. I understand the wisdom of it more now than in the past. But, I'll admit, at times and among certain people, I need to be more quiet.

Isaiah 32:17 reads, The work of righteousness will be peace, And the effect of righteousness, quietness and assurance forever.

Do you want greater peace and less strife or to be able to handle strife, at least? Seek first the kingdom of God and his righteousness….Matt 6:33

2 Thess 3:11-12 For we hear that there are some who walk among you in a disorderly manner, not working at all, but are busybodies.12 Now those who are such we command and exhort through our Lord Jesus Christ that they work in quietness and eat their own bread.

Did you notice the reference? 2 Thess. Some had to be told, yea commanded to work in quietness. Someone was being too loud either literally or metaphorically by drawing attention to him or herselfs.

The remaining two aspirations are close to the words in this text from 2 Thess.

          B. Mind your own Business 11b-- to mind your own business,
          C. Work with Your Own Hands 11c-- and to work with your own hands,

          B. Mind your own Business 11b-- to mind your own business,

What is it to mind your own business? It is to not be a busybody trying to mind everybody else's business. When we mind other people's business, we often get it wrong, jump to conclusions and don't go back to the true source to find out if what we were told is so. To mind one own business is a spiritual grace that sees that YOU have enough to do taking care of your own life or the lives of others placed under your care and influence by God.

All of us should have the godly aspiration to mind our own business. The opposite, to mind the business of others, by negation and inference is ungodly--but found so often in the churches.

I've been dealing with an issue where five people have all used the same vocabulary and phrases to explain two related items that the five think are the same, when it is really two issues that are contradictory. Trying to mind someone else's business will turn you into a hypocrite or worse.

And thirdly, to….
          C. Work with Your Own Hands 11c-- and to work with your own hands,

This phrase is found often in the ancient world. It is a euphemism for the individual to earn their own livelihood as much as it is possible. Or, until that is impossible, work with your own hands.

The workers did not always get paid in money like in our economy. They received wages in a number of ways. So, do whatever you can to legally and godly earn a living, day to day, if needed. In 2 Thess 3, they are told, if a man doesn't work, don't let him eat.

Throughout the ages in a variety of places, there are always some who will take advantage of others.

DO you feel the force of these words? These are being written to a church known for its love. Even love has its limits--that is an important lesson to learn. Even churches do not have an ongoing responsibility for people who will not do or even try to do what is right. The church's responsibility is to teach them the way of the righteous.

They are reminded that these items were…
          D. As Previously Commanded 11d-- …as we commanded you, 

These items weren't just urgings and admonitions. They were commands with the full weight of apostolic authority given by Christ Jesus Himself. They are not optional--some who have been among wished they were.

These are commands to the churches from the Apostles. These are things we must do if we are able:

          A. Lead a Quiet Life 9in (1 Tim 2 it adds in all godliness)11a
          B. Mind your own Business 11b
          C. Work with Your Own Hands 11c

Those are the basics of life lived unto the glory of God in this age. It sounds rather normal and mundain. We are not called to be Christian celebrities--not even Christian celebrities are called by God to that task. We are not called to protest any and all problems we hear about. We are called to confront them in ourselves and in our own churches, if the leadership so directs under the Word. We are not called to picket or boycott even when the injustice breaks our heart.

We are called to:    A. Lead a Quiet Life 11a
          B. Mind your own Business 11b
          C. Work with Your Own Hands 11c

These simple things will have a wonderful effect. It is a….

3. The Twofold Effect
          A. Walk Properly Toward Outsiders 12a--12 that you may walk properly toward those who are outside,

Do you want outsiders, people outside of the church and Christ to think well of you, your lord and your faith?

          A. Lead a Quiet Life 11a
          B. Mind your own Business 11b
          C. Work with Your Own Hands 11c

Do you want to be full to overflowing with all your truly need for the good of your Christian life and to glorify God?

Would you like to…
          B. You May Lack Nothing 12b-- and that you may …lack nothing.

Three things:
          A. Lead a Quiet Life 11a
          B. Mind your own Business 11b
          C. Work with Your Own Hands 11c

Lay these upon the foundation of Godly love and you will change yourself, your world and you sphere of influence.

It will also give you opportunity to quietly and gently point others to Jesus. That is what is most important after all is said and done. That in our words and by our lives we have put the living Lord Jesus before the awareness of others.

May Jesus Christ be praised. Amen

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